Churel

Era ayitibwa: chudail, churail, petni, shakchunni, pichal peri

Enfumo n'emboozi ez'eddaAbafu abalamuKyawukanaOkufa obubi oba okuziikibwa obubi1500 okutuuka 1899

The churel is the dangerous dead woman of South Asian folklore, the returned form of someone who died in childbirth or through ill-treatment. She seduces and destroys men, beginning with her own male relatives. The precautions taken against her are aimed squarely at the corpse: it is pinned, bound, broken and buried face down under thorns and stones. Those measures closely match anti-revenant burial practice in Europe.1

Lwanyisa

Yasooka okuwandiikibwa

1880

Described in colonial-era ethnography, including William Crooke's study of North Indian folklore (1894)

Gy'ava

South Asian

Buyindi, Pakisitaani, Bangaladesi, Nepalo

Ekikireeta

Okufa obubi oba okuziikibwa obubi

A woman who dies in childbirth, in pregnancy or during ritual impurity, or by cruelty, returns.

Engeri omuntu gy'afuukamu omu ku bo

Death in or around childbirth, or any unnatural death; in Bengal, dying unmarried or with desires unfulfilled.

Engeri gy'atambulamu

Kyawukana

Waits near trees and lonely places and leads men away into woods or hills.

Amagezi

Mugezi

Ebifo ebinafu

filling the grave with thorns and piling stones on top
nailing or binding the fingers and toes with iron
breaking the legs, sewing the eyes shut with thorns and burying the body face down
sowing mustard seed along the funeral route
carrying the body out through a side door