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Illustration of Churel
Original AI-made illustration based on the descriptions in the sources. Not an official design.
Dosie No. 058 kati na 446

Churel

Babengaka mpe: chudail, churail, petni, shakchunni, pichal peri
Masapo mpe makambo ya bankokoMokufi oyo atambolakaEbongwanakaLiwa to bokundi ya mabe1500 kino 1899

The churel is the dangerous dead woman of South Asian folklore, the returned form of someone who died in childbirth or through ill-treatment. She seduces and destroys men, beginning with her own male relatives. The precautions taken against her are aimed squarely at the corpse: it is pinned, bound, broken and buried face down under thorns and stones. Those measures closely match anti-revenant burial practice in Europe.1

Bundisa bango
Ekomamaki mbala ya liboso
1880
Described in colonial-era ethnography, including William Crooke's study of North Indian folklore (1894)
Esika awuti
South Asian
Indi, Pakistan, Bangladesh, Nepal
Nini ebimisaka yango
Liwa to bokundi ya mabe
A woman who dies in childbirth, in pregnancy or during ritual impurity, or by cruelty, returns.
Ndenge okokoma zombi
Death in or around childbirth, or any unnatural death; in Bengal, dying unmarried or with desires unfulfilled.
Ndenge atambolaka
Ebongwanaka
Waits near trees and lonely places and leads men away into woods or hills.
Mayele
Mayele
Bisika ya bolembu
  • filling the grave with thorns and piling stones on top
  • nailing or binding the fingers and toes with iron
  • breaking the legs, sewing the eyes shut with thorns and burying the body face down
  • sowing mustard seed along the funeral route
  • carrying the body out through a side door

Abimaki mbala ya liboso ntango nini?

Mokili ya kalaEleko ya katikati1500 kino 18991900 kino 19671968 kino 19992000 kino 20092010 kino lelo1880

Described in colonial-era ethnography, including William Crooke's study of North Indian folklore (1894)

makomi ya mosala

Oyo maziba ya sango elobi

1

Described as a 'demonical revenant' with a physical, monstrous body1

2

Her feet point backwards1

3

She can appear as a beautiful woman, behind which is a pot belly, claws and fangs1

4

She drains men's vitality so that they return aged, or kills them, starting with the youngest males of her own family1

5

The belief travelled with Indian indentured labourers to Trinidad, Guyana and Suriname1

Okokaki kokima yango?

Etuluku ya lombangu na kolanda ndenge maziba ya sango elimboli yango (ebongwanaka), kasi bomekeli te.

Yo, kotambola pene na 5 km/h (3.1 mph)
Yo, kopota mbangu malembe pene na 10 km/h (6.2 mph)
Churel pene na 10 km/h (6.2 mph)
Moto mokolo ya nzoto makasi oyo azali kopota mbangu makasi pene na 24 km/h (15 mph)
Moto ya velo oyo akendaka mbangu pene na 37 km/h (23 mph)

Maziba ya sango

  1. Churel - Wikipedia

Likambo nyonso na lokasa oyo euti na maziba oyo ya sango, ekomami na maloba na biso moko. Omoni libunga? Yebisa biso na [email protected].

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Masapo ya mikili moko

VetalaHindu (Indian), 1070

Eleko moko: 1500 kino 1899

JiangshiChinese, 1789Zombi (Haitian)Haitian (Vodou folklore), 1750StrigoiRomanian, 1714Vampir (South Slavic)South Slavic (Serbian, Bulgarian, Croatian, Bosnian), 1725AbhartachIrish, 1870Arnold PaoleSerbian, 1732
Leisa limpingaTika matabisi