Zombie Wiki / Bazombi nyonso / Masapo mpe makambo ya bankoko

Dosie No. 048 kati na 446

Zombi (Haitian)

Babengaka mpe: zonbi, zombie, zombi corps cadavre

Masapo mpe makambo ya bankokoMokufi oyo atambolakaAtambolaka na kobendanaKindoki1500 kino 1899

The zombi of Haitian folklore is a dead or seemingly dead person taken from the grave by a sorcerer and kept as a slave without will. The word comes from Central African languages, and the belief was shaped by the plantation slavery of colonial Haiti, where death was supposed to be the one escape from forced labour. Researchers have proposed drugs, mental illness and mistaken identity to explain reported cases, and none of these accounts is settled. This figure, a body that works and obeys but is no longer a person, is the origin of the word and the concept behind every later zombie.1 2

Bundisa bango

Ekomamaki mbala ya liboso

1750

The word is first recorded in English in the 18th century; the belief took shape in colonial Saint-Domingue under slavery

Esika awuti

Haitian (Vodou folklore)

Ayiti

Nini ebimisaka yango

Kindoki

A sorcerer (bokor) either raises a buried body by necromancy or captures the part of the soul that carries will and memory, leaving a controllable shell.

Ndenge okokoma zombi

A bokor makes the victim appear to die, takes the body from the grave at night and holds its ti bon anj, the seat of will and personality.

Ndenge atambolaka

Atambolaka na kobendana

Described as walking in a shambling, detached way with the head lowered and a fixed stare.

Mayele

Mayele te

Bisika ya bolembu

salt or salt water, which is said to wake it or release it
preventive burial: laying the corpse face down, filling the mouth with earth or sewing the lips shut
sesame seeds scattered on the grave to keep the spirit counting

Abimaki mbala ya liboso ntango nini?

Mokili ya kala Eleko ya katikati 1500 kino 1899 1900 kino 1967 1968 kino 1999 2000 kino 2009 2010 kino lelo

1750

The word is first recorded in English in the 18th century; the belief took shape in colonial Saint-Domingue under slavery

makomi ya mosala

Oyo maziba ya sango elobi

It has no will, memory or emotion and exists to work: in fields, or hired out to others1 2

Vodou priests (houngan and mambo) are held to oppose the bokor, who 'serves with both hands'1 2

A second kind, the zombi astral, is a captured soul without a body, kept in a bottle1 2

Haitians recognise a zombi by its nasal voice, fixed stare, lowered head and repetitive, purposeless movements1 2

The tradition expresses a fear of becoming a zombi, a slave even after death, more than a fear of zombis themselves1 2

William Seabrook's The Magic Island (1929) carried the idea to American readers and influenced the film White Zombie (1932)1 2

Okokaki kokima yango?

Etuluku ya lombangu na kolanda ndenge maziba ya sango elimboli yango (atambolaka na kobendana), kasi bomekeli te.

Zombi (Haitian) pene na 3 km/h (1.9 mph)

Yo, kotambola pene na 5 km/h (3.1 mph)

Yo, kopota mbangu malembe pene na 10 km/h (6.2 mph)

Moto mokolo ya nzoto makasi oyo azali kopota mbangu makasi pene na 24 km/h (15 mph)

Moto ya velo oyo akendaka mbangu pene na 37 km/h (23 mph)

Maziba ya sango

Likambo nyonso na lokasa oyo euti na maziba oyo ya sango, ekomami na maloba na biso moko. Omoni libunga? Yebisa biso na [email protected].

Leisa limpinga. Piblisite te, batrackers te, moto moko afutaka nyonso. Matabisi esalisaka ete etikala na internet.Tika matabisi

Masapo ya mikili moko

Clairvius NarcisseHaitian, 1980

Felicia Felix-MentorHaitian, 1937

The Lancet zombi cases (FI, WD and MM)Haitian, 1997

Eleko moko: 1500 kino 1899

JiangshiChinese, 1789

StrigoiRomanian, 1714

Vampir (South Slavic)South Slavic (Serbian, Bulgarian, Croatian, Bosnian), 1725

AbhartachIrish, 1870

Arnold PaoleSerbian, 1732

ChurelSouth Asian, 1880