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Illustration of Kirkonväki
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Dosie No. 034 kati na 446

Kirkonväki

Babengaka mpe: kirkkomaanväki, kalmanväki, churchyard folk, manalaiset
Masapo mpe makambo ya bankokoMokufi oyo atambolakaEbongwanaka1500 kino 1899

Kirkonväki is the Finnish name for the dead as a body, the population of the churchyard acting together. Finnish legend gives them corporeal form, as a congregation of decaying corpses that fills the church at night and mauls any living intruder, though everyday belief treated them more as an invisible, foul-smelling force. They enforced respect for graves and proper burial and could be weaponised by cunning folk. They are the closest thing in Finnish tradition to a horde of the walking dead.1

Bundisa bango
Ekomamaki mbala ya liboso
1551
Related terms occur in Finnish sources from Mikael Agricola (1551) onward; most archive records date from the late 19th century to the 1960s
Esika awuti
Finnish
Finlande
Nini ebimisaka yango
Mosusu
The collective dead of a churchyard, active as a crowd around the church and around any unburied corpse.
Ndenge okokoma zombi
The dead buried in the parish churchyard.
Ndenge atambolaka
Ebongwanaka
In legends they gather in the church at night as a solid crowd; in personal accounts they pass as a swarm of small figures in the air.
Mayele
Mwa mayele
Bisika ya bolembu
  • precautions when crossing churchyard boundaries
  • leaving something behind: in one legend a man escapes by dropping his fur coat on the church threshold, and the dead tear the coat apart

Abimaki mbala ya liboso ntango nini?

Related terms occur in Finnish sources from Mikael Agricola (1551) onward; most archive records date from the late 19th century to the 1960s

makomi ya mosala

Oyo maziba ya sango elobi

1

The word means 'churchyard folk', but väki also carries an older sense of 'force' or 'power'1

2

In legends they look like ordinary people or like rotting corpses and skeletons1

3

A migratory legend tells of the dead holding their own Christmas service and attacking a living person who walks in1

4

They reek of death; seers can see them, others only smell them1

5

Churchyard soil, bones or splinters of grave markers could be used to 'send' them against an enemy or set them on a thief1

6

Kaarina Koski's study draws on more than 2,000 records in the Finnish Literature Society's archives, richest in Ostrobothnia1

Okokaki kokima yango?

Etuluku ya lombangu na kolanda ndenge maziba ya sango elimboli yango (ebongwanaka), kasi bomekeli te.

Yo, kotambola pene na 5 km/h (3.1 mph)
Yo, kopota mbangu malembe pene na 10 km/h (6.2 mph)
Kirkonväki pene na 10 km/h (6.2 mph)
Moto mokolo ya nzoto makasi oyo azali kopota mbangu makasi pene na 24 km/h (15 mph)
Moto ya velo oyo akendaka mbangu pene na 37 km/h (23 mph)

Maziba ya sango

  1. Kaarina Koski, 'Conceptual Analysis and Variation in Belief Tradition: A Case of Death-Related Beings', Folklore 38 (2008)

Likambo nyonso na lokasa oyo euti na maziba oyo ya sango, ekomami na maloba na biso moko. Omoni libunga? Yebisa biso na [email protected].

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Eleko moko: 1500 kino 1899

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