Clairvius Narcisse

Ñu ngi koy wooye itam: the Living Zombie

Léeb ak cosaanNéew yu dundaat1968 ba 1999

Clairvius Narcisse is the most famous real person claimed to have been a zombi. A Haitian man documented as dead in 1962 turned up alive eighteen years later saying he had been drugged, buried, exhumed and enslaved. The ethnobotanist Wade Davis built a pharmacological theory of zombification around the case, which toxicologists have largely rejected. Whatever happened to him, his story shaped how the outside world has imagined the Haitian zombi ever since.1 2

Xeexal ko

Jëkk a bindu

1980

Reappeared in 1980, claiming to have been buried in 1962

Cosaan

Haitian

Ayiti

Lan moo ko waral

Yeneen

By his own account a bokor took his soul; Wade Davis proposed poisoning with a tetrodotoxin powder followed by doses of datura.

Naka ngay doone benn

He said he was conscious but paralysed through his burial, then dug up and put to forced labour.

Kañ la jëkk a feeñ?

Àddina su yàgg Diggu jamono 1500 ba 1899 1900 ba 1967 1968 ba 1999 2000 ba 2009 2010 ba tey

1980

Reappeared in 1980, claiming to have been buried in 1962

notu gëstu

Li sours yi wax

Born 1922 in L'Estère; pronounced dead at the Schweitzer Hospital in Deschapelles in May 1962 and buried1 2

In 1980 he approached his sister and identified himself by a childhood nickname1 2

He said he had worked on a sugar plantation for two years until the bokor died1 2

A brother with whom he had quarrelled over land was suspected of ordering it1 2

Toxicologists Kao and Yasumoto called the tetrodotoxin claim 'without factual foundation'1 2

His story was the basis of The Serpent and the Rainbow (1988)1 2

Sours yi

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Léeb yu jóge ci réew yu benn

Zombi (Haitian)Haitian (Vodou folklore), 1750

Felicia Felix-MentorHaitian, 1937

The Lancet zombi cases (FI, WD and MM)Haitian, 1997