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Illustration of Lithuanian returning dead
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Lithuanian returning dead

又稱: sugrįžtantys numirėliai, numirėlis, walking dead of Lithuania
民間傳說與神話不死生物不得好死或下葬不當中世紀

Lithuania kept a strong tradition of the dangerous dead long after its conversion to Christianity. Cemeteries of the 14th to 17th centuries contain bodies deliberately beheaded, dismembered or turned face down, which archaeologists connect with fear of corpses returning. Lithuanian legends collected in modern times still describe meetings with the 'walking dead', usually brought on by disrespect for a grave. The material and the stories together give a Baltic counterpart to the revenant evidence from England and Poland.12

來對戰
最早紀錄
1350
Deviant burials of the 14th-17th centuries; legends recorded by modern folklorists
起源
Lithuanian
立陶宛
成因
不得好死或下葬不當
Folklore names the untimely dead and the very sinful as those who return; the legends add that the living provoke them by disturbing remains or grave goods.
如何變成它
An unexpected or wrongful death, a sinful life, or interference with the grave.
智力
有些智力
弱點
  • decapitation of the exhumed corpse
  • burial face down or on the side
  • physical force
  • the intervention of a priest

它最早出現在什麼時候?

Deviant burials of the 14th-17th centuries; legends recorded by modern folklorists

田野筆記

資料來源怎麼說

1

Archaeologist Gintautas Vėlius documented headless, limbless and prone burials in Christian-era Lithuanian cemeteries12

2

He interprets posthumous beheading as exhumation carried out from fear of the returning dead12

3

Many prone male burials contain weapons, suggesting men killed in battle12

4

In legends analysed by Edita Korzonaitė, short tales end with the living person's death and longer ones with a narrow escape12

5

Priests in the legends sometimes use methods with no obvious Christian basis12

餵飽屍群。 沒有廣告、沒有追蹤器,由一個人出錢維持。一點打賞就能讓它繼續上線。打賞一下

同一年代:中世紀

餵飽屍群打賞一下