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Illustration of Quỷ nhập tràng
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Quỷ nhập tràng

Nazývaný aj: quy nhap trang, demon entering the corpse
Folklór a mýtyNemŕtvyBežiaDémoni alebo zlí duchovia

Quỷ nhập tràng is the Vietnamese belief that a fresh corpse can be occupied by a malevolent spirit and get up. The standard trigger is a black cat jumping across the body, which is why Vietnamese wakes traditionally keep the coffin under constant watch. The risen dead is hungry, strange and hostile, and collapses into advanced decay once exorcised. It is Vietnam's native form of the reanimated corpse.12

Postaviť sa mu
Pôvod
Vietnamese
Vietnam
Čo ho spôsobuje
Démoni alebo zlí duchovia
An evil spirit takes over a newly dead body, classically when a black cat jumps over the corpse or coffin.
Ako sa ním stanete
A cat leaps over the body before burial; in another version spirits seize the body of someone weak and dying.
Ako sa pohybuje
Bežia
The corpse sits up or gets to its feet and chases the living.
Inteligencia
Trocha inteligencie
Slabé miesta
  • never leaving the coffin unattended during the wake, so no cat can cross it
  • an exorcist, who drives the spirit out
terénne poznámky

Čo hovoria zdroje

1

The name describes a demon entering a corpse12

2

The possessed person may seem to have recovered and pass among the living for days12

3

It gives itself away by odd behaviour and a craving for raw blood or live animals12

4

When the spirit is expelled the body rots at once, as though dead for days12

5

Sceptics suggest the stories began with people wrongly declared dead who woke at their own funerals12

6

The same fear of cats near the dead occurs in Chinese jiangshi lore12

Dokázali by ste mu ujsť?

Rýchlostná trieda podľa opisu v zdrojoch (bežia), nie meranie.

Vy, pri chôdzi asi 5 km/h (3.1 mph)
Vy, pri behu asi 10 km/h (6.2 mph)
Šprintujúci dospelý v kondícii asi 24 km/h (15 mph)
Quỷ nhập tràng asi 24 km/h (15 mph)
Rýchly cyklista asi 37 km/h (23 mph)

Zdroje

  1. Ghosts and demons in Vietnamese folklore - TheSmartLocal Vietnam
  2. Cat Over the Coffin - USC Digital Folklore Archives

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