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Illustration of Lithuanian returning dead
Original AI-made illustration based on the descriptions in the sources. Not an official design.
Toimik nr 031 / 446

Lithuanian returning dead

Tuntud ka kui: sugrįžtantys numirėliai, numirėlis, walking dead of Lithuania
Folkloor ja müüdidElavsurnuHalb surm või matusKeskaeg

Lithuania kept a strong tradition of the dangerous dead long after its conversion to Christianity. Cemeteries of the 14th to 17th centuries contain bodies deliberately beheaded, dismembered or turned face down, which archaeologists connect with fear of corpses returning. Lithuanian legends collected in modern times still describe meetings with the 'walking dead', usually brought on by disrespect for a grave. The material and the stories together give a Baltic counterpart to the revenant evidence from England and Poland.12

Võitle temaga
Esimene kirjalik mainimine
1350
Deviant burials of the 14th-17th centuries; legends recorded by modern folklorists
Päritolu
Lithuanian
Leedu
Mis seda põhjustab
Halb surm või matus
Folklore names the untimely dead and the very sinful as those who return; the legends add that the living provoke them by disturbing remains or grave goods.
Kuidas selleks saadakse
An unexpected or wrongful death, a sinful life, or interference with the grave.
Intelligentsus
Natuke intelligentsi
Nõrgad kohad
  • decapitation of the exhumed corpse
  • burial face down or on the side
  • physical force
  • the intervention of a priest

Millal see esimest korda ilmus?

Antiikmaailm
Keskaeg
1500–1899
1900–1967
1968–1999
2000–2009
2010 tänapäevani
1350

Deviant burials of the 14th-17th centuries; legends recorded by modern folklorists

välimärkmed

Mida allikad ütlevad

1

Archaeologist Gintautas Vėlius documented headless, limbless and prone burials in Christian-era Lithuanian cemeteries12

2

He interprets posthumous beheading as exhumation carried out from fear of the returning dead12

3

Many prone male burials contain weapons, suggesting men killed in battle12

4

In legends analysed by Edita Korzonaitė, short tales end with the living person's death and longer ones with a narrow escape12

5

Priests in the legends sometimes use methods with no obvious Christian basis12

Toida hordi. Ei mingit reklaami, ei jälgijaid, maksab üks inimene. Jootraha hoiab lehe võrgus.Jäta jootraha

Sama ajastu: Keskaeg