
Akta nr 031 z 446
Lithuanian returning dead
Znany też jako: sugrįžtantys numirėliai, numirėlis, walking dead of Lithuania
Lithuania kept a strong tradition of the dangerous dead long after its conversion to Christianity. Cemeteries of the 14th to 17th centuries contain bodies deliberately beheaded, dismembered or turned face down, which archaeologists connect with fear of corpses returning. Lithuanian legends collected in modern times still describe meetings with the 'walking dead', usually brought on by disrespect for a grave. The material and the stories together give a Baltic counterpart to the revenant evidence from England and Poland.12
Pierwsza wzmianka
1350
Deviant burials of the 14th-17th centuries; legends recorded by modern folkloristsPochodzenie
Lithuanian
LitwaCo je wywołuje
Zła śmierć lub zły pochówek
Folklore names the untimely dead and the very sinful as those who return; the legends add that the living provoke them by disturbing remains or grave goods.Jak się nim zostaje
An unexpected or wrongful death, a sinful life, or interference with the grave.
Inteligencja
Trochę inteligencji
Słabe punkty
- decapitation of the exhumed corpse
- burial face down or on the side
- physical force
- the intervention of a priest
Kiedy pojawił się po raz pierwszy?
Deviant burials of the 14th-17th centuries; legends recorded by modern folklorists
notatki terenowe
Co mówią źródła
Źródła
- Gintautas Vėlius, 'Sugrįžtantys numirėliai' (Returning dead: unconventional burials in medieval Lithuania), Lietuvos istorijos studijos 25 (2010)
- Edita Korzonaitė, 'Human contacts with the dead: relationship of fable and reality in folklore', Tautosakos darbai 25 (2003)
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