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Illustration of Lithuanian returning dead
Original AI-made illustration based on the descriptions in the sources. Not an official design.
Fail No. 031 daripada 446

Lithuanian returning dead

Juga dipanggil: sugrįžtantys numirėliai, numirėlis, walking dead of Lithuania
Cerita rakyat dan mitosMayat hidupKematian atau pengebumian yang tidak elokZaman Pertengahan

Lithuania kept a strong tradition of the dangerous dead long after its conversion to Christianity. Cemeteries of the 14th to 17th centuries contain bodies deliberately beheaded, dismembered or turned face down, which archaeologists connect with fear of corpses returning. Lithuanian legends collected in modern times still describe meetings with the 'walking dead', usually brought on by disrespect for a grave. The material and the stories together give a Baltic counterpart to the revenant evidence from England and Poland.12

Lawan
Pertama direkodkan
1350
Deviant burials of the 14th-17th centuries; legends recorded by modern folklorists
Asal usul
Lithuanian
Lithuania
Apa yang menyebabkannya
Kematian atau pengebumian yang tidak elok
Folklore names the untimely dead and the very sinful as those who return; the legends add that the living provoke them by disturbing remains or grave goods.
Cara anda menjadi satu
An unexpected or wrongful death, a sinful life, or interference with the grave.
Kecerdasan
Sedikit kecerdasan
Kelemahan
  • decapitation of the exhumed corpse
  • burial face down or on the side
  • physical force
  • the intervention of a priest

Bilakah ia mula muncul?

Dunia purba
Zaman Pertengahan
1500 hingga 1899
1900 hingga 1967
1968 hingga 1999
2000 hingga 2009
2010 hingga kini
1350

Deviant burials of the 14th-17th centuries; legends recorded by modern folklorists

nota lapangan

Apa kata sumber

1

Archaeologist Gintautas Vėlius documented headless, limbless and prone burials in Christian-era Lithuanian cemeteries12

2

He interprets posthumous beheading as exhumation carried out from fear of the returning dead12

3

Many prone male burials contain weapons, suggesting men killed in battle12

4

In legends analysed by Edita Korzonaitė, short tales end with the living person's death and longer ones with a narrow escape12

5

Priests in the legends sometimes use methods with no obvious Christian basis12

Zaman yang sama: Zaman Pertengahan