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Illustration of Lithuanian returning dead
Original AI-made illustration based on the descriptions in the sources. Not an official design.
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Lithuanian returning dead

બીજું નામ: sugrįžtantys numirėliai, numirėlis, walking dead of Lithuania
લોકકથા અને પુરાણકથામૃતખરાબ મૃત્યુ કે દફનવિધિમધ્યયુગ

Lithuania kept a strong tradition of the dangerous dead long after its conversion to Christianity. Cemeteries of the 14th to 17th centuries contain bodies deliberately beheaded, dismembered or turned face down, which archaeologists connect with fear of corpses returning. Lithuanian legends collected in modern times still describe meetings with the 'walking dead', usually brought on by disrespect for a grave. The material and the stories together give a Baltic counterpart to the revenant evidence from England and Poland.12

લડાવો
પહેલી નોંધ
1350
Deviant burials of the 14th-17th centuries; legends recorded by modern folklorists
મૂળ
Lithuanian
લિથુઆનિયા
તે શાથી થાય છે
ખરાબ મૃત્યુ કે દફનવિધિ
Folklore names the untimely dead and the very sinful as those who return; the legends add that the living provoke them by disturbing remains or grave goods.
તમે એક કેવી રીતે બનો છો
An unexpected or wrongful death, a sinful life, or interference with the grave.
બુદ્ધિ
થોડી બુદ્ધિ
નબળા મુદ્દા
  • decapitation of the exhumed corpse
  • burial face down or on the side
  • physical force
  • the intervention of a priest

તે પહેલી વાર ક્યારે દેખાયો?

પ્રાચીન વિશ્વમધ્યયુગ1500 થી 18991900 થી 19671968 થી 19992000 થી 20092010 થી આજ સુધી1350

Deviant burials of the 14th-17th centuries; legends recorded by modern folklorists

ક્ષેત્ર નોંધો

સ્ત્રોતો શું કહે છે

1

Archaeologist Gintautas Vėlius documented headless, limbless and prone burials in Christian-era Lithuanian cemeteries12

2

He interprets posthumous beheading as exhumation carried out from fear of the returning dead12

3

Many prone male burials contain weapons, suggesting men killed in battle12

4

In legends analysed by Edita Korzonaitė, short tales end with the living person's death and longer ones with a narrow escape12

5

Priests in the legends sometimes use methods with no obvious Christian basis12

સ્ત્રોતો

  1. Gintautas Vėlius, 'Sugrįžtantys numirėliai' (Returning dead: unconventional burials in medieval Lithuania), Lietuvos istorijos studijos 25 (2010)
  2. Edita Korzonaitė, 'Human contacts with the dead: relationship of fable and reality in folklore', Tautosakos darbai 25 (2003)

આ પાના પરની દરેક હકીકત આ સ્ત્રોતોમાંથી છે, અમારા પોતાના શબ્દોમાં લખેલી. ભૂલ દેખાઈ? [email protected] પર જણાવો.

ટોળાને ખવડાવો. કોઈ જાહેરાત નથી, કોઈ ટ્રેકર નથી, ખર્ચ એક જ વ્યક્તિ ઉઠાવે છે. એક ટિપ સાઇટને ચાલુ રાખે છે.ટિપ આપો

એ જ યુગ: મધ્યયુગ

DraugrNorse, 1250VetalaHindu (Indian), 1070GlámrNorse (Icelandic saga), 1300Revenant (medieval England)Medieval English, 1100UpiórSlavic, 1100AsvithNorse (Danish chronicle and Icelandic saga), 1200
ટોળાને ખવડાવોટિપ આપો