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Illustration of Kodukäija
Original AI-made illustration based on the descriptions in the sources. Not an official design.
Fayil Lamba 054 cikin 446

Kodukäija

Ana kuma kiransa: kodukäijad, home-wanderer, Estonian revenant
Tatsuniya da almaraMatacce mai tafiyaYa bambantaMummunar mutuwa ko jana'iza1500 zuwa 1899

The kodukäija is the restless dead of Estonian folk belief, a deceased person who returns to the farm outside the sanctioned autumn 'time of souls'. It ranges from a worried parent checking on children to a hostile corpse that wrestles travellers by moonlight and kills livestock. Estonian funerals carried a whole apparatus against it, from sweeping away the mourners' footprints to burying the body face down. It is the Baltic-Finnic counterpart of the Scandinavian gjenganger and the German Wiedergänger, and it remained a living belief into the 20th century.12

Yaƙe shi
Aka fara rubutawa
1860
Systematic records begin with Jakob Hurt's folklore collection (1860-1906); the belief itself is older
Asali
Estonian
Estoniya
Abin da ke haddasa shi
Mummunar mutuwa ko jana'iza
Folklorist Eha Viluoja traces most returns to a flaw in the passage out of life: a violent or lonely death, a botched or missing funeral, or the dead person's last wishes being ignored.
Yadda ake zama ɗaya
Spiteful people, suspected witches, misers, the murdered, and anyone buried carelessly or mourned too hard were expected to 'walk home'.
Yadda yake motsi
Ya bambanta
Usually walks, with a normal or a bobbing gait, in its own likeness or grave clothes; it can also come as a dog, cat or other animal, or as a moving haystack, sack or whirlwind.
Hankali
Ɗan hankali
Raunin maki
  • wolves, which were held to be as deadly to it as lightning
  • a beating with a rowan or juniper stick or a nine-knotted whip
  • a silver bullet or quicksilver
  • crosses, knives, salt or flax seed at thresholds and gates
  • binding or crippling the corpse, or burying it face down
  • a cock's crow, which halts it for the night

Yaushe ya fara bayyana?

Tsohuwar duniya
Zamanin Tsakiya
1500 zuwa 1899
1900 zuwa 1967
1968 zuwa 1999
2000 zuwa 2009
2010 zuwa yau
1860

Systematic records begin with Jakob Hurt's folklore collection (1860-1906); the belief itself is older

bayanan fage

Abin da tushe suka ce

1

The name means 'home-walker': a dead person who comes home at the wrong time12

2

It is cold to the touch and can pinch, strike, scratch or try to strangle12

3

It lets cattle loose, rumbles in the loft and imitates the sounds of work12

4

Dogs with spots over the eyes ('four-eyed' dogs) can see it12

5

The Estonian Folklore Archives hold about 3,600 records of it, seven times more than for the ordinary autumn visit of ancestral souls12

6

Viluoja notes that blood-drinking, vampire-type dead are not part of the Estonian tradition12

Za ka iya tserewa daga gare shi?

Rukunin gudu daga yadda tushe suka kwatanta shi (ya bambanta), ba ma'auni ba.

Kai, kana tafiya kusan 5 km/h (3.1 mph)
Kai, kana gudun motsa jiki kusan 10 km/h (6.2 mph)
Kodukäija kusan 10 km/h (6.2 mph)
Babba mai ƙarfi yana gudu da sauri kusan 24 km/h (15 mph)
Mai hawan keke mai gudu kusan 37 km/h (23 mph)

Tushe

  1. Eha Viluoja, 'Manifestations of the Revenant in Estonian Folk Tradition', Folklore 2
  2. Eha Viluoja, 'Relations Between the Living and the Dead in Estonian Folk Religion', Folklore 4

Kowane gaskiya a wannan shafi daga waɗannan tushe ne, an rubuta da kalmominmu. Ka ga kuskure? Gaya mana a [email protected].

Ciyar da taron aljanu. Babu talla, babu masu bin diddigi, mutum ɗaya ne ke biya. Tukwici na sa shafin ya ci gaba da aiki.Bar tukwici

Zamani ɗaya: 1500 zuwa 1899

JiangshiChinese, 1789Zombi (Haitian)Haitian (Vodou folklore), 1750StrigoiRomanian, 1714Vampir (South Slavic)South Slavic (Serbian, Bulgarian, Croatian, Bosnian), 1725AbhartachIrish, 1870Arnold PaoleSerbian, 1732