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Illustration of Kodukäija
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Kodukäija

Такође познат као: kodukäijad, home-wanderer, Estonian revenant
Фолклор и митНеживВарираЛоша смрт или сахрана1500. до 1899.

The kodukäija is the restless dead of Estonian folk belief, a deceased person who returns to the farm outside the sanctioned autumn 'time of souls'. It ranges from a worried parent checking on children to a hostile corpse that wrestles travellers by moonlight and kills livestock. Estonian funerals carried a whole apparatus against it, from sweeping away the mourners' footprints to burying the body face down. It is the Baltic-Finnic counterpart of the Scandinavian gjenganger and the German Wiedergänger, and it remained a living belief into the 20th century.12

Борите се с њим
Први пут забележен
1860
Systematic records begin with Jakob Hurt's folklore collection (1860-1906); the belief itself is older
Порекло
Estonian
Естонија
Шта га изазива
Лоша смрт или сахрана
Folklorist Eha Viluoja traces most returns to a flaw in the passage out of life: a violent or lonely death, a botched or missing funeral, or the dead person's last wishes being ignored.
Како постајете један од њих
Spiteful people, suspected witches, misers, the murdered, and anyone buried carelessly or mourned too hard were expected to 'walk home'.
Како се креће
Варира
Usually walks, with a normal or a bobbing gait, in its own likeness or grave clothes; it can also come as a dog, cat or other animal, or as a moving haystack, sack or whirlwind.
Интелигенција
Нешто интелигенције
Слабе тачке
  • wolves, which were held to be as deadly to it as lightning
  • a beating with a rowan or juniper stick or a nine-knotted whip
  • a silver bullet or quicksilver
  • crosses, knives, salt or flax seed at thresholds and gates
  • binding or crippling the corpse, or burying it face down
  • a cock's crow, which halts it for the night

Када се први пут појавио?

Стари светСредњи век1500. до 1899.1900. до 1967.1968. до 1999.2000. до 2009.2010. до данас1860

Systematic records begin with Jakob Hurt's folklore collection (1860-1906); the belief itself is older

белешке с терена

Шта кажу извори

1

The name means 'home-walker': a dead person who comes home at the wrong time12

2

It is cold to the touch and can pinch, strike, scratch or try to strangle12

3

It lets cattle loose, rumbles in the loft and imitates the sounds of work12

4

Dogs with spots over the eyes ('four-eyed' dogs) can see it12

5

The Estonian Folklore Archives hold about 3,600 records of it, seven times more than for the ordinary autumn visit of ancestral souls12

6

Viluoja notes that blood-drinking, vampire-type dead are not part of the Estonian tradition12

Да ли бисте му утекли?

Класа брзине према томе како је извори описују (варира), а не мерење.

Ви, у ходу око 5 km/h (3.1 mph)
Ви, у џогингу око 10 km/h (6.2 mph)
Kodukäija око 10 km/h (6.2 mph)
Спремна одрасла особа у спринту око 24 km/h (15 mph)
Брз бициклиста око 37 km/h (23 mph)

Извори

  1. Eha Viluoja, 'Manifestations of the Revenant in Estonian Folk Tradition', Folklore 2
  2. Eha Viluoja, 'Relations Between the Living and the Dead in Estonian Folk Religion', Folklore 4

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Исто доба: 1500. до 1899.

JiangshiChinese, 1789Zombi (Haitian)Haitian (Vodou folklore), 1750StrigoiRomanian, 1714Vampir (South Slavic)South Slavic (Serbian, Bulgarian, Croatian, Bosnian), 1725AbhartachIrish, 1870Arnold PaoleSerbian, 1732
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