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Illustration of Kodukäija
Original AI-made illustration based on the descriptions in the sources. Not an official design.
Fail No. 054 daripada 446

Kodukäija

Juga dipanggil: kodukäijad, home-wanderer, Estonian revenant
Cerita rakyat dan mitosMayat hidupBerbeza-bezaKematian atau pengebumian yang tidak elok1500 hingga 1899

The kodukäija is the restless dead of Estonian folk belief, a deceased person who returns to the farm outside the sanctioned autumn 'time of souls'. It ranges from a worried parent checking on children to a hostile corpse that wrestles travellers by moonlight and kills livestock. Estonian funerals carried a whole apparatus against it, from sweeping away the mourners' footprints to burying the body face down. It is the Baltic-Finnic counterpart of the Scandinavian gjenganger and the German Wiedergänger, and it remained a living belief into the 20th century.12

Lawan
Pertama direkodkan
1860
Systematic records begin with Jakob Hurt's folklore collection (1860-1906); the belief itself is older
Asal usul
Estonian
Estonia
Apa yang menyebabkannya
Kematian atau pengebumian yang tidak elok
Folklorist Eha Viluoja traces most returns to a flaw in the passage out of life: a violent or lonely death, a botched or missing funeral, or the dead person's last wishes being ignored.
Cara anda menjadi satu
Spiteful people, suspected witches, misers, the murdered, and anyone buried carelessly or mourned too hard were expected to 'walk home'.
Cara ia bergerak
Berbeza-beza
Usually walks, with a normal or a bobbing gait, in its own likeness or grave clothes; it can also come as a dog, cat or other animal, or as a moving haystack, sack or whirlwind.
Kecerdasan
Sedikit kecerdasan
Kelemahan
  • wolves, which were held to be as deadly to it as lightning
  • a beating with a rowan or juniper stick or a nine-knotted whip
  • a silver bullet or quicksilver
  • crosses, knives, salt or flax seed at thresholds and gates
  • binding or crippling the corpse, or burying it face down
  • a cock's crow, which halts it for the night

Bilakah ia mula muncul?

Dunia purbaZaman Pertengahan1500 hingga 18991900 hingga 19671968 hingga 19992000 hingga 20092010 hingga kini1860

Systematic records begin with Jakob Hurt's folklore collection (1860-1906); the belief itself is older

nota lapangan

Apa kata sumber

1

The name means 'home-walker': a dead person who comes home at the wrong time12

2

It is cold to the touch and can pinch, strike, scratch or try to strangle12

3

It lets cattle loose, rumbles in the loft and imitates the sounds of work12

4

Dogs with spots over the eyes ('four-eyed' dogs) can see it12

5

The Estonian Folklore Archives hold about 3,600 records of it, seven times more than for the ordinary autumn visit of ancestral souls12

6

Viluoja notes that blood-drinking, vampire-type dead are not part of the Estonian tradition12

Bolehkah anda berlari lebih laju daripadanya?

Kelas kelajuan berdasarkan cara sumber menggambarkannya (berbeza-beza), bukan ukuran.

Anda, berjalan kira-kira 5 km/j
Anda, berjoging kira-kira 10 km/j
Kodukäija kira-kira 10 km/j
Orang dewasa cergas yang berlari pecut kira-kira 24 km/j
Penunggang basikal yang laju kira-kira 37 km/j

Sumber

  1. Eha Viluoja, 'Manifestations of the Revenant in Estonian Folk Tradition', Folklore 2
  2. Eha Viluoja, 'Relations Between the Living and the Dead in Estonian Folk Religion', Folklore 4

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Zaman yang sama: 1500 hingga 1899

JiangshiChinese, 1789Zombi (Haitian)Haitian (Vodou folklore), 1750StrigoiRomanian, 1714Vampir (South Slavic)South Slavic (Serbian, Bulgarian, Croatian, Bosnian), 1725AbhartachIrish, 1870Arnold PaoleSerbian, 1732
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