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Illustration of Kodukäija
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Kodukäija

Tinatawag ding: kodukäijad, home-wanderer, Estonian revenant
Alamat at mitoUndeadNag-iibaMasamang kamatayan o libing1500 hanggang 1899

The kodukäija is the restless dead of Estonian folk belief, a deceased person who returns to the farm outside the sanctioned autumn 'time of souls'. It ranges from a worried parent checking on children to a hostile corpse that wrestles travellers by moonlight and kills livestock. Estonian funerals carried a whole apparatus against it, from sweeping away the mourners' footprints to burying the body face down. It is the Baltic-Finnic counterpart of the Scandinavian gjenganger and the German Wiedergänger, and it remained a living belief into the 20th century.12

Labanan ito
Unang naitala
1860
Systematic records begin with Jakob Hurt's folklore collection (1860-1906); the belief itself is older
Pinagmulan
Estonian
Estonia
Ano ang sanhi
Masamang kamatayan o libing
Folklorist Eha Viluoja traces most returns to a flaw in the passage out of life: a violent or lonely death, a botched or missing funeral, or the dead person's last wishes being ignored.
Paano ka magiging isa
Spiteful people, suspected witches, misers, the murdered, and anyone buried carelessly or mourned too hard were expected to 'walk home'.
Paano ito gumagalaw
Nag-iiba
Usually walks, with a normal or a bobbing gait, in its own likeness or grave clothes; it can also come as a dog, cat or other animal, or as a moving haystack, sack or whirlwind.
Talino
May kaunting talino
Mga kahinaan
  • wolves, which were held to be as deadly to it as lightning
  • a beating with a rowan or juniper stick or a nine-knotted whip
  • a silver bullet or quicksilver
  • crosses, knives, salt or flax seed at thresholds and gates
  • binding or crippling the corpse, or burying it face down
  • a cock's crow, which halts it for the night

Kailan ito unang lumitaw?

Sinaunang mundoGitnang Panahon1500 hanggang 18991900 hanggang 19671968 hanggang 19992000 hanggang 20092010 hanggang ngayon1860

Systematic records begin with Jakob Hurt's folklore collection (1860-1906); the belief itself is older

mga tala sa field

Ano ang sabi ng mga pinagmulan

1

The name means 'home-walker': a dead person who comes home at the wrong time12

2

It is cold to the touch and can pinch, strike, scratch or try to strangle12

3

It lets cattle loose, rumbles in the loft and imitates the sounds of work12

4

Dogs with spots over the eyes ('four-eyed' dogs) can see it12

5

The Estonian Folklore Archives hold about 3,600 records of it, seven times more than for the ordinary autumn visit of ancestral souls12

6

Viluoja notes that blood-drinking, vampire-type dead are not part of the Estonian tradition12

Kaya mo bang takasan ito?

Klase ng bilis ayon sa paglalarawan ng mga pinagmulan (nag-iiba), hindi sukat.

Ikaw, naglalakad mga 5 km/h (3.1 mph)
Ikaw, nagjo-jogging mga 10 km/h (6.2 mph)
Kodukäija mga 10 km/h (6.2 mph)
Isang fit na adultong nagsi-sprint mga 24 km/h (15 mph)
Isang mabilis na siklista mga 37 km/h (23 mph)

Mga pinagmulan

  1. Eha Viluoja, 'Manifestations of the Revenant in Estonian Folk Tradition', Folklore 2
  2. Eha Viluoja, 'Relations Between the Living and the Dead in Estonian Folk Religion', Folklore 4

Ang bawat datos sa pahinang ito ay galing sa mga pinagmulang ito, isinulat sa sarili naming salita. May nakitang mali? Sabihin sa amin sa [email protected].

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Parehong panahon: 1500 hanggang 1899

JiangshiChinese, 1789Zombi (Haitian)Haitian (Vodou folklore), 1750StrigoiRomanian, 1714Vampir (South Slavic)South Slavic (Serbian, Bulgarian, Croatian, Bosnian), 1725AbhartachIrish, 1870Arnold PaoleSerbian, 1732
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