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Illustration of Kodukäija
Original AI-made illustration based on the descriptions in the sources. Not an official design.
Faili Na. 054 kati ya 446

Kodukäija

Pia huitwa: kodukäijad, home-wanderer, Estonian revenant
Ngano na hadithi za kaleWafuHutofautianaKifo au maziko mabaya1500 hadi 1899

The kodukäija is the restless dead of Estonian folk belief, a deceased person who returns to the farm outside the sanctioned autumn 'time of souls'. It ranges from a worried parent checking on children to a hostile corpse that wrestles travellers by moonlight and kills livestock. Estonian funerals carried a whole apparatus against it, from sweeping away the mourners' footprints to burying the body face down. It is the Baltic-Finnic counterpart of the Scandinavian gjenganger and the German Wiedergänger, and it remained a living belief into the 20th century.12

Pambana nao
Ilirekodiwa kwanza
1860
Systematic records begin with Jakob Hurt's folklore collection (1860-1906); the belief itself is older
Asili
Estonian
Estonia
Nini husababisha
Kifo au maziko mabaya
Folklorist Eha Viluoja traces most returns to a flaw in the passage out of life: a violent or lonely death, a botched or missing funeral, or the dead person's last wishes being ignored.
Jinsi unavyokuwa mmoja
Spiteful people, suspected witches, misers, the murdered, and anyone buried carelessly or mourned too hard were expected to 'walk home'.
Jinsi anavyosogea
Hutofautiana
Usually walks, with a normal or a bobbing gait, in its own likeness or grave clothes; it can also come as a dog, cat or other animal, or as a moving haystack, sack or whirlwind.
Akili
Akili kiasi
Sehemu dhaifu
  • wolves, which were held to be as deadly to it as lightning
  • a beating with a rowan or juniper stick or a nine-knotted whip
  • a silver bullet or quicksilver
  • crosses, knives, salt or flax seed at thresholds and gates
  • binding or crippling the corpse, or burying it face down
  • a cock's crow, which halts it for the night

Ilionekana lini kwanza?

Dunia ya kaleZama za Kati1500 hadi 18991900 hadi 19671968 hadi 19992000 hadi 20092010 hadi leo1860

Systematic records begin with Jakob Hurt's folklore collection (1860-1906); the belief itself is older

maelezo ya uwandani

Vyanzo vinasema nini

1

The name means 'home-walker': a dead person who comes home at the wrong time12

2

It is cold to the touch and can pinch, strike, scratch or try to strangle12

3

It lets cattle loose, rumbles in the loft and imitates the sounds of work12

4

Dogs with spots over the eyes ('four-eyed' dogs) can see it12

5

The Estonian Folklore Archives hold about 3,600 records of it, seven times more than for the ordinary autumn visit of ancestral souls12

6

Viluoja notes that blood-drinking, vampire-type dead are not part of the Estonian tradition12

Je, ungeweza kumkimbia?

Daraja la kasi kulingana na jinsi vyanzo vinavyomweleza (hutofautiana), si kipimo.

Wewe, ukitembea takriban 5 km/h (3.1 mph)
Wewe, ukikimbia mchakamchaka takriban 10 km/h (6.2 mph)
Kodukäija takriban 10 km/h (6.2 mph)
Mtu mzima mwenye afya akikimbia kwa kasi takriban 24 km/h (15 mph)
Mwendesha baiskeli mwepesi takriban 37 km/h (23 mph)

Vyanzo

  1. Eha Viluoja, 'Manifestations of the Revenant in Estonian Folk Tradition', Folklore 2
  2. Eha Viluoja, 'Relations Between the Living and the Dead in Estonian Folk Religion', Folklore 4

Kila ukweli kwenye ukurasa huu unatoka kwenye vyanzo hivi, umeandikwa kwa maneno yetu wenyewe. Umeona kosa? Tuambie kupitia [email protected].

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Enzi hiyo hiyo: 1500 hadi 1899

JiangshiChinese, 1789Zombi (Haitian)Haitian (Vodou folklore), 1750StrigoiRomanian, 1714Vampir (South Slavic)South Slavic (Serbian, Bulgarian, Croatian, Bosnian), 1725AbhartachIrish, 1870Arnold PaoleSerbian, 1732
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