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Illustration of Kodukäija
Original AI-made illustration based on the descriptions in the sources. Not an official design.
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Kodukäija

Juga disebut: kodukäijad, home-wanderer, Estonian revenant
Folklor dan mitosUndeadBervariasiKematian atau penguburan yang buruk1500 sampai 1899

The kodukäija is the restless dead of Estonian folk belief, a deceased person who returns to the farm outside the sanctioned autumn 'time of souls'. It ranges from a worried parent checking on children to a hostile corpse that wrestles travellers by moonlight and kills livestock. Estonian funerals carried a whole apparatus against it, from sweeping away the mourners' footprints to burying the body face down. It is the Baltic-Finnic counterpart of the Scandinavian gjenganger and the German Wiedergänger, and it remained a living belief into the 20th century.12

Lawan dia
Pertama tercatat
1860
Systematic records begin with Jakob Hurt's folklore collection (1860-1906); the belief itself is older
Asal
Estonian
Estonia
Penyebabnya
Kematian atau penguburan yang buruk
Folklorist Eha Viluoja traces most returns to a flaw in the passage out of life: a violent or lonely death, a botched or missing funeral, or the dead person's last wishes being ignored.
Cara menjadi zombi
Spiteful people, suspected witches, misers, the murdered, and anyone buried carelessly or mourned too hard were expected to 'walk home'.
Cara bergerak
Bervariasi
Usually walks, with a normal or a bobbing gait, in its own likeness or grave clothes; it can also come as a dog, cat or other animal, or as a moving haystack, sack or whirlwind.
Kecerdasan
Agak cerdas
Titik lemah
  • wolves, which were held to be as deadly to it as lightning
  • a beating with a rowan or juniper stick or a nine-knotted whip
  • a silver bullet or quicksilver
  • crosses, knives, salt or flax seed at thresholds and gates
  • binding or crippling the corpse, or burying it face down
  • a cock's crow, which halts it for the night

Kapan pertama kali muncul?

Dunia kuno
Abad Pertengahan
1500 sampai 1899
1900 sampai 1967
1968 sampai 1999
2000 sampai 2009
2010 sampai sekarang
1860

Systematic records begin with Jakob Hurt's folklore collection (1860-1906); the belief itself is older

catatan lapangan

Kata sumber

1

The name means 'home-walker': a dead person who comes home at the wrong time12

2

It is cold to the touch and can pinch, strike, scratch or try to strangle12

3

It lets cattle loose, rumbles in the loft and imitates the sounds of work12

4

Dogs with spots over the eyes ('four-eyed' dogs) can see it12

5

The Estonian Folklore Archives hold about 3,600 records of it, seven times more than for the ordinary autumn visit of ancestral souls12

6

Viluoja notes that blood-drinking, vampire-type dead are not part of the Estonian tradition12

Bisakah kamu menyalip dia?

Kelas kecepatan berdasarkan cara sumber menggambarkannya (bervariasi), bukan hasil pengukuran.

Kamu, berjalan sekitar 5 km/h (3.1 mph)
Kamu, jogging sekitar 10 km/h (6.2 mph)
Kodukäija sekitar 10 km/h (6.2 mph)
Orang dewasa bugar yang sprint sekitar 24 km/h (15 mph)
Pesepeda cepat sekitar 37 km/h (23 mph)

Sumber

  1. Eha Viluoja, 'Manifestations of the Revenant in Estonian Folk Tradition', Folklore 2
  2. Eha Viluoja, 'Relations Between the Living and the Dead in Estonian Folk Religion', Folklore 4

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Era yang sama: 1500 sampai 1899

JiangshiChinese, 1789Zombi (Haitian)Haitian (Vodou folklore), 1750StrigoiRomanian, 1714Vampir (South Slavic)South Slavic (Serbian, Bulgarian, Croatian, Bosnian), 1725AbhartachIrish, 1870Arnold PaoleSerbian, 1732