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Illustration of Kodukäija
Original AI-made illustration based on the descriptions in the sources. Not an official design.
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Kodukäija

Boshqa nomlari: kodukäijad, home-wanderer, Estonian revenant
Folklor va mifologiyaO‘likTurlichaYomon o‘lim yoki dafn1500–1899

The kodukäija is the restless dead of Estonian folk belief, a deceased person who returns to the farm outside the sanctioned autumn 'time of souls'. It ranges from a worried parent checking on children to a hostile corpse that wrestles travellers by moonlight and kills livestock. Estonian funerals carried a whole apparatus against it, from sweeping away the mourners' footprints to burying the body face down. It is the Baltic-Finnic counterpart of the Scandinavian gjenganger and the German Wiedergänger, and it remained a living belief into the 20th century.12

Jang qilish
Birinchi qayd etilishi
1860
Systematic records begin with Jakob Hurt's folklore collection (1860-1906); the belief itself is older
Kelib chiqishi
Estonian
Estoniya
Nima sabab bo‘ladi
Yomon o‘lim yoki dafn
Folklorist Eha Viluoja traces most returns to a flaw in the passage out of life: a violent or lonely death, a botched or missing funeral, or the dead person's last wishes being ignored.
Qanday zombiga aylanasiz
Spiteful people, suspected witches, misers, the murdered, and anyone buried carelessly or mourned too hard were expected to 'walk home'.
Qanday harakatlanadi
Turlicha
Usually walks, with a normal or a bobbing gait, in its own likeness or grave clothes; it can also come as a dog, cat or other animal, or as a moving haystack, sack or whirlwind.
Aql
Biroz aqli bor
Zaif joylar
  • wolves, which were held to be as deadly to it as lightning
  • a beating with a rowan or juniper stick or a nine-knotted whip
  • a silver bullet or quicksilver
  • crosses, knives, salt or flax seed at thresholds and gates
  • binding or crippling the corpse, or burying it face down
  • a cock's crow, which halts it for the night

U birinchi marta qachon paydo bo‘lgan?

Qadimgi dunyoO‘rta asrlar1500–18991900–19671968–19992000–20092010 dan hozirgacha1860

Systematic records begin with Jakob Hurt's folklore collection (1860-1906); the belief itself is older

dala yozuvlari

Manbalar nima deydi

1

The name means 'home-walker': a dead person who comes home at the wrong time12

2

It is cold to the touch and can pinch, strike, scratch or try to strangle12

3

It lets cattle loose, rumbles in the loft and imitates the sounds of work12

4

Dogs with spots over the eyes ('four-eyed' dogs) can see it12

5

The Estonian Folklore Archives hold about 3,600 records of it, seven times more than for the ordinary autumn visit of ancestral souls12

6

Viluoja notes that blood-drinking, vampire-type dead are not part of the Estonian tradition12

Undan qochib qutula olarmidingiz?

Tezlik sinfi manbalarda tasvirlanishiga qarab belgilangan (turlicha), o‘lchov emas.

Siz, yurganda taxminan 5 km/h (3.1 mph)
Siz, yengil yugurishda taxminan 10 km/h (6.2 mph)
Kodukäija taxminan 10 km/h (6.2 mph)
Sprintga chiqqan baquvvat katta odam taxminan 24 km/h (15 mph)
Tez velosipedchi taxminan 37 km/h (23 mph)

Manbalar

  1. Eha Viluoja, 'Manifestations of the Revenant in Estonian Folk Tradition', Folklore 2
  2. Eha Viluoja, 'Relations Between the Living and the Dead in Estonian Folk Religion', Folklore 4

Bu sahifadagi har bir fakt shu manbalardan olingan va o‘z so‘zlarimiz bilan yozilgan. Xato topdingizmi? [email protected] manziliga yozing.

Olomonni boqing. Reklama yo‘q, kuzatuvchilar yo‘q, xarajatni bir kishi ko‘taradi. Choy puli saytni onlayn saqlab turadi.Choy puli qoldirish

Shu davr: 1500–1899

JiangshiChinese, 1789Zombi (Haitian)Haitian (Vodou folklore), 1750StrigoiRomanian, 1714Vampir (South Slavic)South Slavic (Serbian, Bulgarian, Croatian, Bosnian), 1725AbhartachIrish, 1870Arnold PaoleSerbian, 1732
Olomonni boqingChoy puli qoldirish