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Illustration of Kodukäija
Original AI-made illustration based on the descriptions in the sources. Not an official design.
फाइल क्र. 054 पैकी 446

Kodukäija

इतर नावे: kodukäijad, home-wanderer, Estonian revenant
लोककथा आणि पुराणकथामृतबदलतेवाईट मृत्यू किंवा दफन१५०० ते १८९९

The kodukäija is the restless dead of Estonian folk belief, a deceased person who returns to the farm outside the sanctioned autumn 'time of souls'. It ranges from a worried parent checking on children to a hostile corpse that wrestles travellers by moonlight and kills livestock. Estonian funerals carried a whole apparatus against it, from sweeping away the mourners' footprints to burying the body face down. It is the Baltic-Finnic counterpart of the Scandinavian gjenganger and the German Wiedergänger, and it remained a living belief into the 20th century.12

त्याच्याशी लढा
प्रथम नोंदवला गेला
1860
Systematic records begin with Jakob Hurt's folklore collection (1860-1906); the belief itself is older
उगम
Estonian
एस्टोनिया
कशामुळे होतो
वाईट मृत्यू किंवा दफन
Folklorist Eha Viluoja traces most returns to a flaw in the passage out of life: a violent or lonely death, a botched or missing funeral, or the dead person's last wishes being ignored.
तुम्ही एक कसे बनता
Spiteful people, suspected witches, misers, the murdered, and anyone buried carelessly or mourned too hard were expected to 'walk home'.
तो कसा हलतो
बदलते
Usually walks, with a normal or a bobbing gait, in its own likeness or grave clothes; it can also come as a dog, cat or other animal, or as a moving haystack, sack or whirlwind.
बुद्धिमत्ता
थोडी बुद्धिमत्ता
कमकुवत जागा
  • wolves, which were held to be as deadly to it as lightning
  • a beating with a rowan or juniper stick or a nine-knotted whip
  • a silver bullet or quicksilver
  • crosses, knives, salt or flax seed at thresholds and gates
  • binding or crippling the corpse, or burying it face down
  • a cock's crow, which halts it for the night

तो प्रथम केव्हा दिसला?

प्राचीन जगमध्ययुग१५०० ते १८९९१९०० ते १९६७१९६८ ते १९९९२००० ते २००९२०१० ते आज1860

Systematic records begin with Jakob Hurt's folklore collection (1860-1906); the belief itself is older

क्षेत्रीय नोंदी

स्रोत काय म्हणतात

1

The name means 'home-walker': a dead person who comes home at the wrong time12

2

It is cold to the touch and can pinch, strike, scratch or try to strangle12

3

It lets cattle loose, rumbles in the loft and imitates the sounds of work12

4

Dogs with spots over the eyes ('four-eyed' dogs) can see it12

5

The Estonian Folklore Archives hold about 3,600 records of it, seven times more than for the ordinary autumn visit of ancestral souls12

6

Viluoja notes that blood-drinking, vampire-type dead are not part of the Estonian tradition12

तुम्ही त्याच्यापासून पळून जाऊ शकला असता का?

स्रोत त्याचे वर्णन कसे करतात त्यावरून वेगाचा वर्ग (बदलते), मोजमाप नाही.

तुम्ही, चालताना सुमारे 5 km/h (3.1 mph)
तुम्ही, जॉगिंग करताना सुमारे 10 km/h (6.2 mph)
Kodukäija सुमारे 10 km/h (6.2 mph)
धावणारा एक तंदुरुस्त प्रौढ सुमारे 24 km/h (15 mph)
एक वेगवान सायकलस्वार सुमारे 37 km/h (23 mph)

स्रोत

  1. Eha Viluoja, 'Manifestations of the Revenant in Estonian Folk Tradition', Folklore 2
  2. Eha Viluoja, 'Relations Between the Living and the Dead in Estonian Folk Religion', Folklore 4

या पानावरील प्रत्येक तथ्य या स्रोतांवरून घेतले असून आमच्या स्वतःच्या शब्दांत लिहिले आहे. चूक दिसली? आम्हाला [email protected] वर कळवा.

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तोच काळ: १५०० ते १८९९

JiangshiChinese, 1789Zombi (Haitian)Haitian (Vodou folklore), 1750StrigoiRomanian, 1714Vampir (South Slavic)South Slavic (Serbian, Bulgarian, Croatian, Bosnian), 1725AbhartachIrish, 1870Arnold PaoleSerbian, 1732
झुंडाला खायला घालाटिप द्या